What does the word Spirit mean? Is it the soul?

12 Answers

  • 1 month ago

    No. The soul is the living being, body and spirit together.  And what is a spirit?  It is one of God's children, composed of such fine matter that we normally can't see it.

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  • User
    Lv 7
    1 month ago

    The Bible indicates that spirit and soul are distinct

    without explaining what each is.



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  • 1 month ago

    The spirit, the energy for understanding and thought of man, is in the mind; whereas the soul is in the center of the body.

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  • 1 month ago

    Every person has a soul and a spirit and a body.

    Your soul is you. It is the essence of who you are.

    Your conscious is your spirit.

    The soul, spirit and body are connect into one and that one is you.

    1 Thessalonians 5:23 “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.”

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  • Three main Christian views on the soul and spirit:

    When scholars assemble everything the Bible says about the soul and spirit, there’s still some room for interpretation. The three main schools of thought come down to how many “parts” humans are made of:

    Three parts: Body, soul, and spirit

    Some people believe that in addition to “body” and “soul” we have a third part, a “spirit” that most directly relates to God. This view is called trichotomy. While this has been a common view in popular evangelical Bible teaching, there are few scholarly defenses of it today.

    According to many trichotomists, man’s soul includes his intellect, his emotions, and his will. They maintain that all people have such a soul, and that the different elements of the soul can either serve God or give in to sin. A person’s spirit, however, is a higher faculty that only comes alive when a person becomes a Christian (see Romans 8:10: “If Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness”). The spirit is the part of us that most directly worships and prays to God (see John 4:24 and Philippians 3:3).

    We’ll explore the main arguments for and against this view later.

    Two parts: Body and soul

    Others argue that “spirit” is not a separate part of man, but simply another term for “soul,” and that both terms are used interchangeably in Scripture to talk about the immaterial part of man that lives on after our bodies die. The view that man is made up of two parts (body and soul/spirit) is called dichotomy. Those who hold this view often agree that Scripture uses the word spirit (Hebrew “rûach”, and Greek “pneuma”) more frequently when referring to our relationship to God, but such usage (they say) is not uniform, and the word soul is also used in all the ways that spirit can be used.

    This is the most-widely held scholarly view on the soul and spirit. Later, we’ll look in more detail at the reasons why many scholars believe spirit and soul are synonymous.

    One part: the body

    Outside the realm of evangelical thought we find yet another view, the idea that man cannot exist at all apart from a physical body, and therefore the “soul” can’t exist separately after the body dies (although this view can allow for the resurrection of the whole person at some future time).

    This view is called monism. According to monism, the scriptural terms soul and spirit are just other expressions for the “person” himself, or for the person’s “life.” Most evangelical theologians don’t hold this view because so many scriptural texts seem to affirm that our souls or spirits live on after our bodies die:

    “Into your hands I commit my spirit; deliver me, LORD, my faithful God.” —Psalm 31:5

    “Jesus answered him, ‘Truly I tell you, today you will be with me in paradise.’” —Luke 23:43

    “Jesus called out with a loud voice, ‘Father, into your hands I commit my spirit.’ When he had said this, he breathed his last.” —Luke 23:46

    “While they were stoning him, Stephen prayed, ‘Lord Jesus, receive my spirit.’” —Acts 7:59

    “But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sake.” —Philippians 1:23–24

    “We are confident, I say, and would prefer to be away from the body and at home with the Lord.” —2 Corinthians 5:8

    “. . . to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect . . .” —Hebrews 12:23

    “When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained.” —Revelation 6:9

    “I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years.” —Revelation 20:4

    Since dichotomy and trichotomy are more common views in the evangelical church today, let’s look at each one in detail.

    Many non-Christian philosophers challenge the idea of a soul or spirit, arguing that humans have no immaterial existence. Perhaps partially in response to this, some evangelical theologians hesitate to affirm dichotomy in human existence, instead arguing for monism, affirming that the Bible views man as a single unified part.

    When philosophers assume there’s no spiritual realm beyond the reach of our senses, they naturally go on to argue that there is no God, heaven, angels, or demons. Similarly they deny the existence of a distinct soul within human beings. A spirit or soul cannot be observed by the physical realm. It’s a spiritual concept. Our knowledge of the existence of the human soul must be based on Scripture, in which God clearly testifies to the existence of this immaterial aspect of our beings. The fact that this truth about our existence cannot be clearly known apart from the testimony of Scripture shouldn’t cause us to shrink from affirming it.

    As we mentioned in our discussion of monism, Scripture is very clear that we do have a soul that is distinct from our physical bodies, which not only can function somewhat independently of our ordinary thought processes (1 Corinthians 14:14 and Romans 8:16), but also, when we die, is able to go on consciously acting and relating to God apart from our physical bodies.

    Jesus told the dying thief, “Today you will be with me in Paradise” (Luke 23:43), even though, for both of them, their physical bodies were soon to die.

    When Stephen was dying, he knew he would immediately pass into the presence of the Lord, for he prayed, “Lord Jesus, receive my spirit” (Acts 7:59).

    Paul does not fear death, for he says, “My desire is to depart and be with Christ, for that is far better” (Philippians 1:23). He contrasts that with remaining in this life, which he calls “to remain in the flesh” (Philippians 1:24). In fact, he says, “We would rather be away from the body and at home with the Lord” (2 Corinthians 5:8), indicating a confidence that if he were to die physically his spirit would go into the Lord’s presence and there enjoy fellowship with the Lord at once.

    The book of Revelation reminds us that “the souls of those who had been slain for the word of God and for the witness they had borne” (Revelation 6:9) are in heaven and are able to cry out to God to bring justice on the earth (Revelation 6:10, see also 20:4).

    Clearly, the Bible makes a distinction between our physical bodies and a soul or spirit. Now let’s look at why dichotomists believe the Bible considers the soul and spirit to be the same thing.

    When we look at the usage of the biblical words translated “soul” (Hebrew “nephesh” and Greek “psychē”) and “spirit” (Hebrew “rûach” and Greek “pneuma”), it appears that they are sometimes used interchangeably.

    In John 12:27, Jesus says, “Now is my soul troubled,” whereas in a very similar context in the next chapter John says that Jesus was “troubled in spirit” (John 13:21). Similarly, we read Mary’s words in Luke 1:46–47: “My soul magnifies the Lord, and my spirit rejoices in God my Savior.” This seems to be an example of Hebrew parallelism—a poetic device that repeats the same idea using synonymous words.

    Additionally, people who have died and gone to heaven or hell are referred to as either “spirits” (such as in Hebrews 12:23 and 1 Peter 3:19) or “souls” (such as in Revelation 6:9 and Revelation 20:4).

    When Rachel died, the Bible says, “Her soul was departing (for she died)” (Genesis 35:18). Elijah prays that the dead child’s “soul” would come into him again (1 Kings 17:21), and Isaiah predicts that the Servant of the Lord would “pour out his soul [Hebrew “nephesh”] to death” (Isaiah 53:12). In the New Testament God tells the rich fool, “This night your soul [Greek “psychē”] is required of you” (Luke 12:20).

    Other times death is viewed as the spirit returning to God. So David can pray, in words later quoted by Jesus on the cross, “Into your hand I commit my spirit” (Psalm 31:5, see also Luke 23:46). At death, “the spirit returns to God who gave it” (Ecclesiastes 12:7). When Jesus was dying, “he bowed his head and gave up his spirit” (John 19:30), and likewise Stephen prayed before he died, “Lord Jesus, receive my spirit” (Acts 7:59).

    A trichotomist might argue that these passages are still treating the soul and spirit as different things, for when a person dies both soul and spirit go to heaven. But Scripture never says that a person’s “soul and spirit” departed or went to heaven or were yielded to God. If soul and spirit were separate things, we would expect that would be affirmed somewhere, if only to assure the reader that no essential part of the person is left behind. But the biblical authors do not seem to care whether they say that the soul departs or the spirit departs at death, for both seem to mean the same thing.

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  • 1 month ago

    God is a Spirit Being, angels are spirit creatures, humans are spirit creatures. And no other creature that exist is a spirit creature. Only God, Man and Angels are spirit. We are spirits, we have a soul and we reside in a natural body of flesh, blood and bone. The soul is in the spirit, and spirit and soul are inseparable.

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  • 1 month ago

    Those words translate the Greek word "Nephesh", and they are used interchangeably, and some times in the same verse.

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  • Anonymous
    1 month ago


    /ˈspirit/ noun 

    1. the nonphysical part of a person which is the seat of emotions and character; the soul. "we seek a harmony between body and spirit" 

    2. those qualities regarded as forming the definitive or typical elements in the character of a person, nation, or group or in the thought and attitudes of a particular period.

    Source(s): this new thing called a "dictionary"
  • Jea
    Lv 7
    1 month ago

    A silly concept held by religious people.

    Your "spirit" or your "soul" are just you.

    Not parts of you, just you.

    • I see that your demon has clouded your mind and your heart, don't talk atheistic nonsense, you'll see the proof one day, with your own eyes, but it will be too late to believe that you were wrong.

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  • 1 month ago


    • Firebbal, with these people you must use the term of the holy scripture, because, for You, it is a proof of the word of God. Atheists and Witnesses of the Tower, they don't believe that they have the soul, but with the word of God it is an inexcusable proof!"

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