Trajan deified Nerva and included his name in his imperial title. In 114 he placed before his title Augustus the adjective Optimus (“Best”). This was undoubtedly intended, by recalling the epithets Optimus Maximus, applied to Jupiter, to present Trajan as the god’s representative on earth. Trajan was a much more active ruler than Nerva had been during his short reign. Instead of returning to Rome at once to accept from the Senate the imperial powers, he remained for nearly a year on the Rhine and Danube rivers, either to make preparations for a coming campaign into Dacia (modern Transylvania and Romania) or to ensure that discipline was restored and defenses strengthened. He sent orders to Rome for the execution of the praetorians who had forced Nerva to execute the conspirators who had brought him to the throne. He gave the soldiers only half the cash gifts customary on the accession of a new emperor, but in general, he dealt fairly, if strictly, with the armies.
When he returned to Rome in 99, he behaved with respect and affability toward the Senate. He was generous to the populace of Rome, to whom he distributed considerable cash gifts, and increased the number of poor citizens who received free grain from the state. For Italy and the provinces, he remitted the gold that cities had customarily sent to emperors on their accession. He also lessened taxes and was probably responsible for an innovation for which Nerva is given credit—the institution of public funds (alimenta) for the support of poor children in the Italian cities. Such endowments had previously been established in Italy by private individuals, notably by Trajan’s close friend, the orator and statesman Pliny the Younger, for his native Comum (modern Como) in northern Italy.
For the administration of the provinces, Trajan tried to secure competent and honest officials. He sent out at least two special governors to provinces whose cities had suffered financial difficulties. One was Pliny the Younger, whom he dispatched to Bithynia-Pontus, a province on the northern coast of Asia Minor. The letters exchanged between Pliny and Trajan during the two years of Pliny’s governorship are preserved as the 10th book of his correspondence. They constitute a most important source for Roman provincial administration.
In one exchange, Pliny asked Trajan how he should handle the rapidly spreading sect of Christians, who, refusing to conform to normal religious practices, suffered from great unpopularity but were, as far as Pliny could see, harmless. In his reply, a model of judiciousness, Trajan advised Pliny not to ferret out Christians nor to accept unsupported charges and to punish only those whose behaviour was ostentatiously recalcitrant. Clearly in Trajan’s time the Roman government did not yet have (and, indeed, was not to have for another century) any policy of persecution of the Christians; official action was based on the need to maintain good order, not on religious hostility. The correspondence also illustrates the wasteful expenditure of cities on lavish buildings and competition for municipal honours, an indication that the finances of the empire were already beginning to show inflationary trends.
Trajan undertook or encouraged extensive public works in the provinces, Italy, and Rome: roads, bridges, aqueducts, the reclamation of wastelands, the construction of harbours and buildings. Impressive examples survive in Spain, in North Africa, in the Balkans, and in Italy. Rome, in particular, was enriched by Trajan’s projects. A new aqueduct brought water from the north. A splendid public bathing complex was erected on the Esquiline Hill, and a magnificent new forum was designed by the architect Apollodorus of Damascus. It comprised a porticoed square in the centre of which stood a colossal equestrian statue of the emperor. On either side, the Capitoline and Quirinal hills were cut back for the construction of two hemicycles in brick, which, each rising to several stories, provided streets of shops and warehouses.
Behind the new forum was a public hall, or basilica, and behind this a court flanked by libraries for Greek and Latin books and backed by a temple. In this court rose the still-standing Trajan’s Column, an innovative work of art that commemorated his Dacian Wars. Its cubical base, decorated with reliefs of heaps of captured arms, later received Trajan’s ashes. The column itself is encircled by a continuous spiral relief, portraying scenes from the two Dacian campaigns. These provide a commentary on the campaigns and also a repertory of Roman and Dacian arms, armour, military buildings, and scenes of fighting. The statue of Trajan on top of the column was removed during the Middle Ages and replaced in 1588 by the present one of St. Peter.
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