Yahoo Answers is shutting down on May 4th, 2021 (Eastern Time) and beginning April 20th, 2021 (Eastern Time) the Yahoo Answers website will be in read-only mode. There will be no changes to other Yahoo properties or services, or your Yahoo account. You can find more information about the Yahoo Answers shutdown and how to download your data on this help page.

Why is apostasy in Islam punishable by death?

Doesn't Allah believe in making free, educated choices?

4 Answers

  • Anonymous
    8 years ago
    Favorite Answer

    1700 B.C.: 'ALLA' GOD OF “THIS”

    Researcher says Babylonian reference dates to 2 millennia before Muhammad

    A research article posted on the website of terrorist-turned-Christian Walid Shoebat contends the oldest known references to the Islamic deity Allah are not in Arabian records but in Babylonian artifacts.

    Ancient tablets describe “Alla” as a deity of “violence and revolution.”

    “This link sheds new light since for many years we have been hearing various ideas on where Allah came from. Christian and Muslim scholars – as well as secular professors – presented numerous arguments on just who Allah really is,” wrote Ted Shoebat, the son of Walid Shoebat.

    In his heavily footnoted project, he writes that historians have suggested Islam’s beginnings are found in the Persian religion Zoroastrianism, while others, including Christian writers, argue Allah was a moon-god in Babylon.

    The new find, however, links the name to the Epic of Atrahasis, chiseled on tablets sometime around 1700 B.C. in Babylon.

    Ted Shoebat said one of the early such references in the Epic of Atrahasis states: “Then Alla made his voice heard and spoke to the gods his brothers,’ Come! Let us carry Elil, the counselor of gods, the warrior from his dwelling.”

    The younger Shoebat, whose first book was “In Satan’s Footsteps,” grew up in Northern California, where he witnessed Holocaust denial, anti-Semitism and anti-Zionism.

    Ted Shoebat explained that no one had found any ancient pre-Islamic inscriptions that describe Allah being “worshiped purely, without idolatrous connotations.”

    “The question remains as to why no expert on Assyriology or Sumerology had even suspected that ‘Alla’ had a connection with the Arabian ‘Allah,’” he wrote. “I checked the work of Thorkild Jacobsen, a foremost authority on Mesopotamian history and the dictionary of the translator, Stephanie Dally, and none make a connection between the Bablylonian ‘Alla’ and the Arabian ‘Allah.’

    “Allah of the Babylonian Epic of Atrahasis was most likely kept hidden by researchers who feared controversy or even concealed the find,” he wrote. “In the epic Allah, which translators spelled ‘Alla’ (really pronounced the same way), was never even linked by any of the experts on Assyriology or any of the translators who wrote on the subject to the known Allah of Arabia and Islam.

    “To those who accuse me of basing my conclusion, that Alla is Allah, on solely prejudice against Islam, I will present further evidence for my belief. It must be known to the reader that the author of the Atrahasis epic was one Ipiq-Aya who lived under the reign of the Old Babylonian king Ammi-Saduqa, and that he wrote it in the Akkadian language (the tongue of the Old Babylonian kingdom),” Ted Shoebat explained. “The ‘Akkadians’ it must be noted did not originally spring from Iraq, but had migrated from south Arabia, specifically Yemen, into Mesopotamia, where south Arabian inscriptions have been discovered, as in Kuwait on the Arab shores of the Persian gulf close to the borders of Iraq. The deities of Shamash (the Sun), and Ashdar/ Athtar (Venus) were both brought by the Akkadians from South Arabia into Mesopotamia.

    He said it appears “Alla” “is an ancestral deity who was worshiped in Mesopotamia.” The writings from the time talk about Allah’s death, he explained.

    “By the testimony of the Sumerians, it is clear that this Alla, or Tammuz, was once an infamous king of Erech, to only be deified by the superstitious masses of Mesopotamia.” Use IE, BING, MSN

  • ?
    Lv 5
    8 years ago

    Because it is written somewhere in their holy texts that it is permissible to execute apostates. Duh.

    The idea that everyone must stay within certain religious beliefs and behaviors probably comes from the idea to do otherwise could bring ruin to the people. They thought executing apostates would prevent the group from being judged and punished by God due to the actions of the apostate.

    Reason, logic, human rights or freedom of conscience play little to no part in the ancient texts of most religions, generally speaking.

  • Anonymous
    8 years ago

    Everything in islam is punishable by death.

    Saves a lot of confusion.

  • Rengle
    Lv 5
    8 years ago

    well,you forgot that the concept of killing apostates is originally found in the bible

    I recommend reading (this is from a shia perspective)

    Here are some quotes of scholars regarding apostasy in Islam

    Dr Y. Zaki (a leading British convert to Islam), emphasised this viewpoint in a discussion on BBC radio in 1991: "Islam is not just a religion, it's a state, and Islam does not distinguish between sacred and secular authority . . . apostasy and treason are one and the same thing." Since treason is punishable by death, he argued, so too is apostasy. (Sunday Programme, BBC Radio 4, 12 May 1991)

    Abul A‘la Mawdudi represents a similarly severe stand, arguing that Islam is not simply a religion like Christianity, but a complete order of life embracing all spheres and serving as the basis of society, state and civilisation. As such it is cannot allow itself to be made "the toy of individual free wills". Fundamental differences cannot be accepted in such a system (minor differences are), and an apostate who has demonstrated that he is not willing to assimilate into his society’s order must be cast out of it, for he has rejected its very foundation. Mawdudi states that it is preferable for an apostate to emigrate from a Muslim state, but if he stays he becomes a great danger to society, spreading a malignant plague among the population which must be eliminated by the death penalty.(Abul A’la Mawdudi, The Punishment of the Apostate According to Islamic Law, Lahore: Islamic Publications, 1963 English translation by Syed Silas Hussain & Ernst Hahn, 1994. pp, 46-49)

    Abdurahman Abdulkadir Kurdi, professor of Qur’an and Sunna at Umm al-Qura University, Mecca, Saudi Arabia, makes the same point, stating that:

    "The law of apostasy is equal to the man-made law of treason, with one important distinction; it is not tantamount to denouncing or breaking with one's country. Renouncing Islam is regarded as a betrayal of faith in God Himself and a denunciation of kinship. Capital punishment is the penalty in man-made law for treasonable action and has become recognized internationally as the norm or standard law for such a crime."

    "Repentance is required before executing the penalty. Sentence must be delayed for at least three days if there is hope of repentance, even though the penitent is not sincere. Will any sort of man-made law accept such repentance in a case of treason? No such understanding of human weakness has been exhibited among the community of nations yet."((Abdulrahman Abdulkadir Kurdi, The Islamic State: A Study Based on the Islamic Holy Constitution, (London: Mansell Publishing Limited, 1984) p.52-53))

    Muhammad Iqbal Siddiqi, seeking to counter the argument that the Islamic punishment for apostasy is too severe, writes:

    "If Islam were a mere religion in the sense in which this term is commonly used, a hotchpotch of dogmas and rituals, having no direct relation with the economic, political and social structure of society, then such severe punishment for apostasy would have certainly been the height of high-handedness because the change of religion would not have, in the least, disturbed the social order. But the problem is that in Islam the Kingdom of Heaven whose foundations are firstly laid in the heart of man is to be essentially externalised in every phase of social set up i.e. in politics, in economics, in law, in manners and in international relations. In such circumstances it is quite obvious that when a person rebels against the Kingdom of Heaven within his heart, he commits high treason against the Kingdom of Heaven on earth, the visible and concrete expression of the Kingdom of Heaven within the heart. The persons who commit treason are always dealt with severely in every political order. A stern attitude is always adopted by all sane governments against rebels and disruptionists, and so is the case with Islam. There is nothing unusual in what Islam has done. In Islam religion is not a matter of private relationship between man and Allah, but is intertwined with society. So when he abandons Islam he in fact revolts against the authority of the Islamic State and society."(Muhamamd Iqbal Siddiqi, The Penal Law of Islam, (Lahore: Kazi Publications, 1979) p. 108-109

    Source(s): Now I have to admit, this is not a simple thing to understand. Most Muslims might not fully comprehend it. I doubt that most non-Muslims could understand it either, but that does not prove anything. The reason why the non-Muslim cannot understand the law of apostasy in Islam is because they do not believe Islam to be the true religion. Us Muslims know it. We do not merely believe it. We know it. These are God’s laws that we are talking about here, this is not a joke. This is treason against God. People cannot understand that. But again, that is a logical fallacy. The idea of rejecting something just because you do not like it or agree with it means nothing. It proves nothing. You do not have to be a ‘brainwashed’ Muslim to understand it either. Millions and millions of people have converted to Islam voluntarily ( knowing about this apostasy law. But this did not stop them from examining Islam objectively and not subjectively.
Still have questions? Get your answers by asking now.