Praise be to Allaah.
There is nothing wrong with that according to the more correct of the two scholarly opinions. There is a difference of opinion on the matter, but the correct view is that it is permitted, because the Prophet (peace and blessings of Allaah be upon him) stood to pray on his own one night, and Ibn ‘Abbaas came and prayed with him. In this case, the Messenger (peace and blessings of Allaah be upon him) became the imaam and Ibn ‘Abbaas became the one who was following him in prayer. So the intention of the Prophet (peace and blessings of Allaah be upon him) changed from the intention to pray alone to the intention to lead the prayer. This indicates that it is permissible. This applies equally to naafil prayers and to fard prayers, except in cases where the evidence specifies something to the contrary. This view is more correct than the other view, and it is also the view favoured by Shaykh al-Islam Ibn Taymiyah. It was also narrated from Imaam Ahmad. This is the more correct view, in sha Allaah.
Fataawa Samaahat al-Imaam ‘Abd-Allaah ibn Humayd, p. 93
Rakah 1 = sana + fatiha + another surah (for when you joined your sister, you could not possibly have time to recite the 'sana'.)
Raka'ah 2 = fatiha + another surah
Raka'ah 3 = fatiha
Remember, actions are known by their intentions.
If a Muslim starts to pray on his own, then another person comes along, is it OK for him to join the first person in his prayer, or should he keep away from him because he started his prayer alone?
The only thing troubling me is this.
Who was the Imam i.e. leader of the prayers?
If it was your sister, then you can not perform a jamah with a female Imam.
For more info , read:
Can women pray in congregation ( Jamaah ) with a woman performing as Imaam ?
Praise be to Allaah.
It is not prescribed for women to recite the adhaan and iqaamah as it is for men. If a woman does recite the adhaan and iqaamah, it may be one of the three following scenarios:
1 – She recites the adhaan and iqaamah for a group of men only, or for a mixed group of men and women. This is not prescribed in Islam and her adhaan and iqaamah for a group of men do not count
2 – She recites them for a group of women only.
3 – Or she recites them for herself when she is alone.
It is permissible for her to recite the adhaan for a group of women or for herself, but it is not like the case with men. For men it is more emphatically required, whereas for women, if they give the adhaan it is permissible, and if they do not, it is also permissible. If a woman does recite the adhaan, she must keep her voice low and make it just loud enough for her companions to hear.
If a woman says the iqaamah for herself or for a group of women, that is better and is closer to what is mustahabb, but if she does not do that, the prayer is still valid.
With regard to a woman leading the prayers and acting as an imaam, one of the two following scenarios may apply:
1 – A woman leading men, or a mixed group of men and women. It is not correct for a woman to lead men in prayers at all, regardless of whether it is a fard (obligatory) prayer or a naafil (supererogatory) prayer.
2 – A woman leading women in prayer. It is mustahabb for women to pray together (in jamaa’ah) when they get together in a place. One of them should lead the others, but she should stand with them in the middle of the row. It is permissible and correct for a woman to lead other women in prayer.
From Wilaayat al-Mar’ah fi’l-Fiqh al-Islami
One who joined the prayer late leading another
However, on the contrary if a male is leading the prayer, then there is nothing to complain about.
can a women lead a prayer?
· 10 years ago