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Gloria asked in 社會及文化語言 · 1 decade ago

急:英文全篇翻譯 !PARTC(請不要用網上翻譯字典!)

The productivity of signifiance, by which the reading subject escapes the control of signification by becoming part of his /her meaning of the text, is too fruitful a concept to be confined to literature. The surfie on/in the wave is a subject lost in the signifier- cultural identity deconstructed by the bliss of reading/ surfing in the same way as sexual orgasm in the ultimate moment of deconstruction : the limit of sexual politics.

The wave is that text of bliss to the surfie, escape from the signified, potential reentry into nature, constantly shifting, needing reading for each loss of subjectivity. It contradicts, defines momentarily, the ideological subjectivity through which discourses exert their control. The beach, however, is a text of mundane pleasure, not sacred bliss. It is laden with signifieds, it controls the desire for freedom and threat of nature by transposing it into the natural.

It is pornography rather than eroticism, desire institutionalized, given a social location subject to the power of the other who produces its signification, its meaning.

Barthe's formulation of an aesthetics of pleasure sited in the body rather than an aesthetics of beauty sited in the text, and his consequent foregrounding of the signifier, is a tactical attempt to evade the social control of meaning. The body is the Achilles heel of hegemony.

So Marxists, structuralists, and semioticians are shifting their attention to this matrix of concepts- the body, pleasure, desire, the signifier- as the only hope for a place outside the empire of ideology, beyond the reach of the social sense that it is a disciplinary practice.

For only from outside ideology, beyond sense, beyond control can we formulate what possible alternatives might look like. The politics of pleasure may be our only way of situating the forces of social change within the domain of the popular.

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  • 1 decade ago
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    生产力的重要的意义,其中阅读主题逃离通过成为他/她的文字的含义,也富有成果的一部分,是一个概念的意义的控制只限于文学。

    关于surfie在波/是一个问题失去了能指由阅读的快乐文化特征解构/在如解构最终性高潮的时刻相同的方式冲浪:性政治的限制。

    波是幸福的文本surfie,从标志,到大自然潜在的折返不断变化,需要每个主体损失阅读逃脱。它违背,暂时定义,主体思想的论述,通过发挥他们的控制。泳滩,不过,是一个平凡的乐趣文本,而不是神圣的幸福。这是充满了所指,

    它控制的自然移植到它的自由和大自然的威胁的愿望。

    这是不是色情色情,制度化的愿望,给予社会位置,受谁的其他权力产生的意义,它的意义。

    巴尔特的配方对设于身体,而不是在文本设于美的审美快乐的美学,以及他对能指随后前景化,是一个战术企图逃避社会控制的意义。该机构是霸权的致命弱点。

    因此,马克思主义,结构主义和符号学家将目光投向这一概念矩阵的身体,快乐,欲望,能指,作为外的帝国思想,唯一的希望,超出范围的社会意识,这是纪律的做法。

    因为只有从外部意识形态,超越意识,无法控制,我们才能制定可行办法可能是什么样子。快乐的政治可能是我们的情境内流行的域的社会变革力量的唯一途径。

    (I don't know what is surfie)Sorry!

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