Does Islam accept the celebration of Prophet Muhammad's birthday?
Around the Islamic Nation, the birthday of Prophet Muhammad is a holiday. Does Islam say anything about this? Does it allow it or not? If it doesn't allow, then where did celebrating the Prophet's birthday come from?
- Anonymous1 decade agoBest Answer
As far as I know, it was not celebrated in his time, neither was it in the time of the rightly guided caliphs nor by any sahabi or anyone of that time.
I also heard (I'm not sure,) that the date 12th rabeeul awwal of that year is not a monday and the date is also not very certain.
The Permanent Committee for Islaamic Research and Verdicts says that celebrating it is bid'ah (innovation) and is haraam.
Prophet Muhammad says: «Whoever introduces anything into this matter of ours (i.e. Islaam) that which is not from it, will have it rejected», [Saheeh al-Bukhaaree/2697 and Saheeh Muslim/1718]
for more details pls read the following fatwas regarding the matterSource(s): www.fatwa-online.com
- Mr.POPLv 51 decade ago
There is a difference of opinion about whether the Milad Un-Nabi should be a time of celebration. There is evidence that the Prophet, his Companions, and the early followers after them did not celebrate or otherwise observe his birthday. On the contrary, Muhammad was careful to warn his people not to imitate other faiths, whose followers elevated their prophets and added to the religion what was not in the original teachings.
Those who disagree claim that although not practiced in the early years of Islam, the remembrance of the Prophet's birthday is a "good innovation." They see it as a time to read the Qur'an, and remember the life, teachings, and example of the Prophet Muhammad.
- roberdsLv 43 years ago
Christianity began 700 years earlier Islam . there should be a fulfilled prophecy from the scriptures, that are stimulated of God who's all-understanding i.e. the Bible. the Prophecy is contained in the e book of a million John financial ruin 4. "loved, don't have self assurance each spirit, yet try the spirits, whether or no longer they are of God; because of the fact many fake prophets have long gone out into the international. by skill of this you be responsive to the spirit of God: each spirit that confesses that Jesus Christ has come contained in the flesh is of God, and each spirit that doesn't confess that Jesus Christ has come contained in the flesh isn't of God. and that's the spirit of the Antichrist, which you have heard substitute into coming, and is now already contained in the international". the Isa of the Quran isn't the Jesus of the Bible, neither is miriam MAry.Jesus Christ is the son ogf God, and absolutely everyone who opposes it fairly is the Anti--christ. aint that what Muhamaad did with christianity by skill of bringinging that One God organisation.
- Anonymous1 decade ago
there are different perceptions and opinions... as it is a bidaah. But those who celebrate state the reason for the celebration i.e. to learn and spread the story of Prophet Muhammad since birth. Furthermore, with many Muslims who are led astray, this group of people believe in promoting the story of the presence of Prophet Muhammad - to introduce Islam to the Arab community who at that time, was a non-Muslim and Jahil society eg: drink beer, commit adultery and killing their daughters when they were born
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- Anonymous1 decade ago
This is one of the biddah that the ummah are commiting.. out of sincerety and love of the prophet theyr doing innovation which is biddah.. the prophet or the sahabahs never celebrated this event. we should follow their example. not make things up.
There is no evidence supporting this designation during the time of Sahaba (Companions), the tabiyeen (the generation that followed the companions) or taba-tabiyeen (the next generation). This designation is bida'a h (innovation).
BID'AH - INNOVATION IN Islam
Wa sharrul Umoori Muhdathaatuhaa, Wa kulla Bid'atin dhaialah, wa kulla dhalatin fin-naar" Al-Hadith (Sahih Muslim).
Translation of the above hadith: Every innovation is a misguidance and every misguidance goes to Hell fire
- Anonymous1 decade ago
the celebration of birthdays is a pagan ritual. this has nothing to do with Islam.
- Anonymous1 decade ago
First you need to erect a huge statue of Mohammad's likeness in Mecca.
- 1 decade ago
Supporting the Idrissids in creating a sharifian paradigm for sainthood and religious authority in Morocco were the legists (fokaha) of Sabta, who used the celebration of Sidna Mohammed's birthday (al-mawlid an-nabawi) as means of promoting the cult of the Prophet, peace and blessing be upon him, and his family. Although the origins of the festival go back to the Fatimids, who celebrated the birthdays of the "Five Impeccable Ones" (al-khamsa alma'sumin) –the Prophet, peace and blessing be upon him, Sidna Ali, Sayyida Fatima, Sidna al-Hassan and Sidna al-Hussein –the mawlid was supported by Sabta's Sunni elite because they thought it would lessen the influence of Christianity on uneducated Muslims and new converts.
The most influential proponents of this feast was Sidi Ahmed al-Azafi (d. 633-1236). In Ad-dhur al-munazzam fi mawlid an-nabi al-mu'adham, al-Azafi advocates the celebration of the Prophet's as an antidote to the Andalusian practice of observing non-Muslim holidays such as Christmas, Nawruz, and Mehrejan. Using the Maliki concept of maslaha (public interest) as a justification for this innovation, he primarily view the mawlid as an opportunity for spiritual consciousness raising. Its central ritual in Sabta was a procession of parents, who would visit all of the Quranic schools of the city in turn, singing songs in praise of the Prophet, peace and blessing be upon him, and bearing gifts for their children. In 648/1259, the mawlid was made an official holiday in Sabta by al-Azafi's son the "Supreme Jurist" (al-faqih ala'dham) Sidi Abul Qacem al-Azafi. To promote is further he sent a copy of his father's book to the Almohad caliph Omar al-Murtada (d. 665/1266), who ordered the mawlid to be celebrated in Marrakech as well. These efforts were supported another scholar from Sabta, Sidi Abu Ali ar-Rahuni who composed a poem of 6300 verses, Nadm ad- durar bi-ay Ahmed ajall al-bashar (The Arrangement of pearls in the Quranic verses about Ahmed, the greatest of human beings). This work received its first public recitation at the Marrakech mawlid in 661/1263. In 691/1292, Sidi Abul Qacem al-Azafi's son Abu Talib decreed that the mawlid be celebrated throughout the Rif region. He also convinced the Marinid sultan Abu Yacoub Youssef an-Nasir to order its celebration in Fez.
The mawlid was particularly popular among members of the Majiriya Sufi Order of Sidi Abu Mohammed Salih Majiri Dukkali (d.631/1234) in ribat Safi, who spread it along the pilgrimage routes between Morocco and Egypt in the second half of the thirteen centaury C.E. A member of this order, Sidi Abu Marwan al-Yuhanisi (d. 667/1268-9), introduced the celebration in the Andalus. Al-Yuhanisi's biographer Ahmed al-Qashtali reports that by the time this shyakh left his native city of Guadix to take up residence in Sabta, the mawlid at his ribat attracted more than 10,000 participants.
By the fourteenth century, mawlid an-nabawi had become an institution among North African Sufis in general. In 769/1368, the Algerian hagiographer Ibn Qunfudh was a present a mawlid in Dukkala that was sponsored by the Banu Amghar murabitun of Ribat Tit al-Fitr (eleven kilometres from current al-Jadida). Saying that so many Sufis attended this celebration that his eyes "went out of focus", Ibn Qunfudh states that just the grapes provided for the fuqara filled
ninety large baskets and cost thirty gold dinars. Another influential advocate of the cult of the Prophet, peace and blessing be upon him, was Sidi Abul Fadl Iyad Yahsubi (d. 544/1149-50), the premier Hadith scholar of the late Almoravid period and qadi al-jama'a of the cities of Granada and Sabta. His most famous work, Kitab as-shifa bita'rif huquq al-mustapha (The Antidote in knowing the rights of Chosen Prophet), is a tradition based treatise that promotes the veneration of Sidna Mohammed, peace and blessing be upon him, as the universal archetype of humanity. Qadi Iyad portrays the Prophet, peace and blessing be upon him, as a mortal man who was blessed with superhuman qualities. Although he acknowledges that the Sidna Mohammed, peace and blessing be upon him, had human limitations, he restricts these to the Prophet's outward or bodily aspects alone. With respect to his inner qualities, the Prophet had more in common with the divine than with other of his species. This is proven of Qadi Iyad by the Prophet's enjoyment of divine protection and his freedom from major
sins and weaknesses.
For Qadi Iyad, Sidna Mohammed's quawa hasana (beautiful example) is a paradigm for religious and nonreligious behaviour alike. Thus the Prophet's actions exemplify the best of human undertakings: the best manner of living, the most efficacious teaching, the most useful knowledge, and the finest of personal attributes. Since many of these
qualities pertain to the prophet's inborn nature and cannot be duplicated by other human beings, Qadi Iyad urges his readers to instead immolate Sidna Mohammed's acquired virtues, such as his generosity, forebearness, bravery, good fellowship, moral standards, justice, asceticism, and God-consciousness. Qadi Iyad also asserts that perfection in the imitation of the Prophet, peace and blessing be upon him, is proven by the appearance of miracles (karamat),
especially those that replicate Sidna Mohammed's own miracles. These including speaking about the unseen, enjoying divine protection, exercising exceptional judgement, and posing an intuitive sense of propriety and ethics. These holy persons who most closely conform to the Prophetic example are extolled by Qadi Iyyad as " Godconscious saints" (awliy' Allah almuttaqun): "those on whom Allah confers honour through the bestowal of His holiness, who are estranged from mankind because of their intimacy [with Allah], and who are set apart by means's of [Allah's] knowledge, the vision of His earthly dominion, and the effects of His power".Source(s): Moroccan Sufism Forum http://groups.yahoo.com/group/Moroccan_Sufism/
- 1 decade ago
Assalaamu Alaikum Brother,
Every one knows that celebrating Birthday it's not allowed in ISLAM. to answer your question I research first as I don't want to write any thing wrong and I found the below article which is very long but it will help you and all others who are in doubt about celebrating birthday of Holy Prophet Muhammad (PBUH)
Ruling on the Celebration of al-Mawlid
(the Prophet’s Birthday)
by Sheikh Muhammad S.Al-Munajjid
Praise be to Allah, alone, and peace and blessings be upon the Messenger of Allah, his family, his companions, and whoever follows his guidance.
Many people have asked about the ruling concerning celebrating the birthday of the Prophet (peace and blessings of Allah be upon him), standing up for him, sending salaam (greetings) upon him and reading surahs from the Qur’an during such celebrations, holding gatherings of dhikr, doing various things to show their joy, reciting qaseedahs and poems, and other things that are done to commemorate "Mawlid" which many people celebrate on the 12th day of Rabee’ al-Awwal each Hijri year.
The answer is that it is not permitted to celebrate the birthday of the Prophet (peace and blessings of Allah be upon him), or the birthday of any other person, because this is a matter that has been innovated in the religion. The Prophet (peace and blessings of Allah be upon him) did not do this, neither did his successors, the Rightly-Guided Khaleefahs (al-khulafaa’ al-raashidoon), or others among his Companions (may Allah be pleased with them), or those who followed them exactly (in faith) during the best centuries – these are the people who had the best knowledge of the Sunnah of the Prophet (peace and blessings of Allah be upon him), who loved him the most and followed the Shari'ah most perfectly, better than any who came after them. It is proven that the Prophet (peace and blessings of Allah be upon him) said: "Whoever innovates something in this matter of ours (i.e., Islam), will have it rejected" i.e., it will be thrown back at him. In another hadith, he said: "I advise you to adhere to my Sunnah and the way of the rightly-guided successors (al-khulafaa’ al-raashidoon) who will come after me, and to cling stubbornly to it. Beware of newly-invented things (in religion), for every newly-invented thing is an innovation and every innovation is a going astray." These two ahaadeeth contain a very stern warning against coming up with innovations (bid’ah) and acting on them. Allah says in His clear Book (interpretation of the meaning) :
• "… And whatsoever the Messenger gives you, take it, and whatsoever he forbids you, abstain from it…" [al-Hashr 59:7]
"… And let those who oppose the Messenger’s commandment beware, lest some fitnah (disbelief, trials, afflictions, etc.) befall them, or a painful torment be inflicted on them." [al-Noor 24:63]
"Indeed in the Messenger of Allah you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much." [al-Ahzaab 33:21]
"And the first to embrace Islam of the muhaajiroon (those who migrated to Madeenah from Makkah) and the Ansaar (the citizens of Madeenah who helped and gave aid to the muhaajiroon), and also those who followed them exactly (in Faith). Allah is well-pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success." [al-Tawbah 9:100]
"… This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion…" [al-Maa’idah 5:3]
There are many other ayah which convey the same meaning. Innovating things like "Mawlid" could be interpreted as meaning that Allah did not complete the religion for this Ummah, that the Messenger (peace and blessings of Allah be upon him) failed to convey to this Ummah all that they should do, until those people came along later and innovated in the religion things that Allah had not permitted, claiming that these were things that would bring them closer to Allah. Without a doubt, this is a very serious matter, which indicates opposition and resistance towards Allah and His Messenger (peace and blessings of Allah be upon him). Allah has perfected the religion for His slaves and completed His favour upon them. The Messenger (peace and blessings of Allah be upon him) has conveyed the Message clearly, and there is no way of reaching Paradise and avoiding Hell that he has not explained to his Ummah, as is clear from the Sahih hadith narrated by ‘Abd-Allaah ibn ‘Amr (may Allah be pleased with them both), in which the Messenger of Allah (peace and blessings of Allah be upon him) said: "Allah has not sent any prophet but it was his duty to point out to his Ummah the best of what he knew, and to warn them against the worst of what he knows." (Reported by Muslim in his Saheeh). It is well known that our Prophet (peace and blessings of Allah be upon him) is the best and the Seal of the Prophets, the most eloquent and the most sincere in advice. If celebrating his birthday had been a part of the religion which Allah liked, His Prophet (peace and blessings of Allah be upon him) would have told his Ummah about it, and he would have done it during his lifetime, or his Companions would have done it. Since nothing of the sort happened, we know that this is not part of Islam at all, rather it is one of the innovations about which the Messenger (peace and blessings of Allah be upon him) warned his Ummah, as stated in the two ahaadeeth quoted above. Other ahaadeeth also convey the same meaning, such as the words spoken by the Prophet (peace and blessings of Allah be upon him) in his Friday sermons: "… The best of speech is the Book of Allah and the best of guidance is the guidance of Muhammad (peace and blessings of Allah be upon him). The most evil of things are those which are newly-invented (in religion), and every innovation is a going astray." (Reported by Imam Muslim in his Saheeh).
There are many ayat and ahaadeeth which say the same thing. A group of scholars have condemned the practice of celebrating the Prophet’s birthday and warned against it, in accordance with the evidence quoted above and other texts. Some of the later scholars went against this and allowed these celebrations as long as they did not involve anything forbidden such as exaggerating about the Prophet (peace and blessings of Allah be upon him), mixing between men and women, musical instruments, etc. They thought that this was a kind of "bid’ah hasanah (good innovation)". But the rule is to refer disputed matters to the Book of Allah and the Sunnah of His Messenger Muhammad (peace and blessings of Allah be upon him), as Allah says (interpretation of the meaning):
• "O you who believe! Obey Allah and obey the Messenger, and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and in the Last Day. That is better and more suitable for final determination." [al-Nisaa’ 4:59]
So, let us refer this matter, celebrating the birthday of the Prophet (peace and blessings of Allah be upon him), to the Book of Allah. We find that the Qur'an commands us to follow the Messenger in that which he has brought to us, and warns us to shun that which he has forbidden, and it tells us that the religion (Islam) has been completed and perfected for this Ummah. This celebration is not a part of that which the Messenger (peace and blessings of Allah be upon him) brought, so it is not a part of this religion which Allah has perfected for us and in which He has commanded us to follow his Messenger. Let us also refer this matter to the Sunnah of the Prophet (peace and blessings of Allah be upon him): we will find that he did not do this, or command others to do it, and his Companions (may Allah be pleased with them) did not do it either. So it is not part of the religion; it is a newly-invented innovation, and an imitation of the Jews and Christians in their festivals. So it should be clear to anyone who has the slightest common sense, sincere desire for the truth and open-mindedness, that celebrating the birthday of the Prophet is not a part of Islam; it is an innovation, which Allah and His Messenger (peace and blessings of Allah be upon him) warned us against and told us to shun. A wise person should not be swayed by the fact that so many people all over the world do this. Truth is not known by how many people follow it; it is known through the evidence of Shari'ah, as Allah says of the Jews and Christians (interpretation of the meaning):
• "And they say: ‘None shall enter Paradise unless he be a Jew or a Christian.’ These are their own desires. Say: ‘Produce your proof, if you are truthful.’" [al-Baqarah 2:111]
"And if you obey most of those on earth, they will mislead you far away from Allah's path. They follow nothing but conjectures, and they do nothing but lie." [al-An’aam 6:116]
Most of these mawlid celebrations, besides being bid’ah, are also not free from other sinful practices, such as the mixing of men and women, use of songs and musical instruments, consumption of alcohol and other intoxicants, and other evils. They could even involve something worse, which is al-shirk al-akbar, in the form of exaggeration about the Prophet (peace and blessings of Allah be upon him) or other awliyaa’ (so-called "saints"). They may even pray to him, calling out for his help and support, claiming that he knows the Unseen, and other forms of kufr which many people indulge in when they celebrate the birthday of the Prophet (peace and blessings of Allah be upon him) or others whom they call awliyaa’.
In a Sahih hadith, the Prophet (peace and blessings of Allah be upon him) said: "Beware of going to extremes in religion, for those who came before you were destroyed by their going to extremes in religion." He also said: "Do not exaggerate about me as the Christians exaggerated about the son of Maryam. I am only a slave, so say "the slave and Messenger of Allah.’" (Reported by al-Bukhari in his Saheeh from the hadith of ‘Umar, may Allah be pleased with him). It is most strange indeed that many people make huge efforts to attend these innovated gatherings and to defend them, when they do not do this in the case of the duties that have been enjoined on them like attending Jumu’ah (Friday) prayers and prayers in congregation; they do not care about these duties and do not think that they are doing anything wrong. There is no doubt that this is due to weakness of faith, lack of understanding and the effects of sins piling up on one's heart. We ask Allah to keep us and all the Muslims safe from that.
Some of them think that the Prophet (peace and blessings of Allah be upon him) actually attends the mawlid celebration, so they stand up to greet and welcome him. This is a serious falsehood and a form of gross ignorance. The Messenger of Allah (peace and blessings of Allah be upon him) will not come out of his grave, or contact anybody, or attend any gatherings. He will remain in his grave until the Day of Resurrection, and his soul is in the highest ‘Illiyoon (in Paradise), with his Lord in the abode of honour, as Allah says in Surat al-Mu’minoon (interpretation of the meaning): "After that, surely, you will die. Then (again), surely, you will be resurrected on the Day of Resurrection" [al-Mu’minoon 23:15].
The Prophet (peace and blessings of Allah be upon him) said: "I will be the first whose grave will be opened on the Day of Resurrection, and I will be the first to intercede and the first to be asked to intercede." May Allah bless him and grant him peace. This ayah and ahaadeeth, and others that say the same thing, all indicate that the Prophet (peace and blessings of Allah be upon him) and everyone else who has died will only emerge from their graves on the Day of Resurrection. This is something on which all the Muslim scholars agree; there is no controversy here. Every Muslim should pay attention to these matters and be careful to avoid the innovations and illusions introduced with no authority from Allah by those who are ignorant. Allah is the One whom we ask for help, and in Him we put our trust. There is no power and no strength except with Him.
Sending prayers and blessings upon the Prophet (peace and blessings of Allah be upon him) is one of the righteous deeds that bring a person closer to Allah, as Allah says (interpretation of the meaning): "Allah sends His Salat (blessings, etc.) on the Prophet and His angels also (ask Allah to bless and forgive him). O you who believe! Send your Salat on him (ask Allah to bless him) and greet him with the Islamic way of greeting (i.e., al-salaamu ‘alaykum)." [al-Ahzaab 33:56]
The Prophet (peace and blessings of Allah be upon him) said: "Whoever sends one blessing on me, Allah will send ten on him." This sending of blessings is recommended on all occasions, and is prescribed at the end of every prayer – indeed, according to all scholars, it is obligatory in the final tashahhud of every salah (prayer), and it is Sunnah mu’akkadah (confirmed Sunnah) on a number of other occasions, such as after the adhaan, when the Prophet (peace and blessings of Allah be upon him) is mentioned, and during the day and night of Jumu’ah (i.e. from maghrib on Thursday until maghrib on Friday), as is indicated in a number of ahaadeeth.
We ask Allah to help us and all the Muslims to understand His religion and adhere to it, to bless us all by making us follow the Sunnah, and to protect us from bid’ah, for He is the Most Kind and Generous. May Allah bless our Prophet Muhammad, and his family and companions.
Related Questions in English:
Is Muhammad (peace and blessings of Allah be upon him) created from light? What is wrong with celebrating his birthday?
In our locality there are people who hold celebrations of the birthday of the Prophet (peace and blessings of Allah be upon him) every year. They think that the Prophet (peace and blessings of Allah be upon him) is not like the rest of mankind, but that he is light from the Light of Allah Himself, that he is present and watching in every place, and that he himself attends every gathering held to celebrate his birthday, he hears what the people say about him, and he is there with them. For that reason they stand up and say in unison: "Yaa Nabi-Allah, yaa Rasool-Allah, yaa Habeeb-Allah, salaam ‘alayka (O Prophet of Allah, O Messenger of Allah, O Beloved of Allah, peace be upon you)." They call out to him as if he were present and ask for his help and support. What is the Islamic ruling on this? Is it correct or not? Is it Sunnah, bid’ah, or what?
Praise be to Allah alone, and peace and blessings be upon His Messenger and his family and companions.
1. Celebrating the birthday of the Prophet (peace and blessings of Allah be upon him) is an innovation (bid’ah) which goes against the guidance of the Prophet (peace and blessings of Allah be upon him) and of the Rightly Guided Khaleefahs (al-khulafaa’ al-raashidoon) and the Sahaabah, may Allah be pleased with them. It is proven that the Prophet (peace and blessings of Allah be upon him) said: "Whoever does anything that is not part of this matter of ours (i.e., Islam), will have it rejected." (For more details, please see Question 2.
2. Believing that the Prophet (peace and blessings of Allah be upon him) is not like the rest of humanity, and that he is light from the Light of Allah Himself is not a correct belief, because it contradicts the Qur'an. Allah has stated that the Prophet (peace and blessings of Allah be upon him) is human, and has explained what makes the Prophet (peace and blessings of Allah be upon him) different from the rest of mankind. He said (interpretation of the meaning):
3. "Say (O Muhammad): ‘I am only a man like you. It has been inspired to me that your God is One God (Allah). So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord." [al-Kahf 18:110]
Mankind, human beings, are created, as Allah says (interpretation of the meaning):
"O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him He created his wife (Hawwa/Eve), and from them both He created many men and women…" [al-Nisaa’ 4:1]
"O mankind, if you are in doubt about the Resurrection, then verily! We have created you from dust, then from a nutfah (mixed drops of male and female sexual discharge)…" [al-Hajj 22:5]
"O Prophet! Verily, We have sent you as witness, and a bearer of glad tidings, and a warner, - and as one who invites to Allah by His leave, and as a lamp spreading light." [al-Ahzaab 33:45-46]
In contrast, Allah is the First, and He has no beginning, as He says (interpretation of the meaning):
"He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him), and the Most Near (nothing is nearer than Him). And He is the All-Knower of every thing." [al-Hadeed 57:3]
Allah called His Prophet "light" and a "lamp spreading light" because of the guidance and light with which Allah sent him, with which Allah guides all those who answer his call (peace and blessings of Allah be upon him), as He says (interpretation of the meaning):
"… Indeed, there has come to you a light (Prophet Muhammad (peace and blessings of Allah be upon him)) and a plain Book (this Qur'an)." [al-Maa’idah 5:15]
4. Saying that he is present and watching in every place, that he is himself present at every gathering to celebrate his birthday, and that he hears what the people present are saying, is all false. There is no basis for this in either the Qur'an or the Sunnah.
5. Calling on him and seeking his help and support is a form of major shirk which is not permitted, whether one is calling on the Prophet (peace and blessings of Allah be upon him) or on any other created being, because Allah says (interpretation of the meaning):
• "… so invoke not anyone along with Allah." [al-Jinn 72:18]
"And whoever invokes (or worships) besides Allah, any other god of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-kaafiroon (the disbelievers) will not be successful." [al-Mu’minoon 23:117]
(Fataawa al-Lajnah al-Daa’imah, 3/4)
The Muslim should follow, not innovate. He should believe in Allah alone, call on Him alone and seek His help alone. He should not call on or seek the help of anyone else. The consequences of shirk are devastating, as it will wipe out all a person’s good deeds and lead to his doom in Hell. Bid’ah is a serious matter, which will cause a person’s deeds to be thrown back at him, not accepted. The Muslim should love, respect, honour and obey the Prophet (peace and blessings of Allah be upon him), and give his words precedence over the words of any other human being, but it is not permitted to exaggerate about him, or to raise his status above that which has been bestowed upon him by Allah, or to call on him instead of Allah, because this is a violation of the rights of Allah, and involves directing acts of worship to someone other than Allah, when they should only be directed towards Allah, may He be glorified and exalted. We ask Allah to help us to do that which will please Him and to avoid that which will earn His wrath, and to help us to love Him and His Prophet (peace and blessings of Allah be upon him). May Allah bless our Prophet Muhammad. And Allah knows best.
Mawlid al-Nabi (the Prophet’s birthday)
Why some people accept and some don't accept the celebration of the prophet (saw.)? What is your opinion?
Praise be to Allah.
There is nothing in the Qur'an to say that we should celebrate the Mawlid or birthday of the Prophet (peace and blessings of Allah be upon him). The Prophet himself (peace and blessings of Allah be upon him) did not do this or command anyone to do it, either during his lifetime or after his death. Indeed, he told them not to exaggerate about him as the Christians had exaggerated about Jesus (upon whom be peace). He said: "Do not exaggerate about me as the Christians exaggerated about the son of Maryam. I am only a slave, so say, ‘The slave of Allah and His Messenger.’" (Reported by al-Bukhari). What has been reported is that the Prophet (peace and blessings of Allah be upon him) made the day of his birth a day of worship, which is different to celebration. He was asked about fasting on Mondays, and he said: "That is the day on which I was born and the day on which I was entrusted with the Mission or when I was first given Revelation." (Reported by Muslim, al-Nisaa’i and Abu Dawood).
Moreover, we know that the Sahaabah (may Allah be pleased with them) were the people who loved the Prophet most. Was it reported that Abu Bakr, who was the closest of people to him and the one who loved him the most, celebrated the birthday of the Prophet (peace and blessings of Allah be upon him)? Was it reported that ‘Umar, who ruled for twelve years, or ‘Uthmaan, did this? Was it reported that ‘Ali, his relative and foster son, did this? Was it reported that any of the Sahaabah did this? No, by Allah! Is it because they were not aware of its importance, or did they not truly love the Prophet (peace and blessings of Allah be upon him)? No one would say such a thing except one who has gone astray and is leading others astray.
Did any of the imams – Abu Haneefah, Maalik, al-Shaafi’i, Ahmad, al-Hasan al-Basri, Ibn Seereen – do this or command others to do it or say that it was good? By Allah, no! It was not even mentioned during the first and best three centuries. The Prophet (peace and blessings of Allah be upon him) said in a Sahih hadith: "The best of mankind are my generation (or my century), then those who come after them, then those who come after them. Then there will come a people who will not care if their testimony comes before their oath or vice versa (i.e., they will not take such matter seriously)." (Reported by al-Bukhari, Muslim and al-Tirmidhi). The celebration of the Prophet’s birthday appeared many centuries later, when many of the features of true religion had vanished and bid’ah had become widespread.
Thus this celebration became a sign of one’s love for the Prophet (peace and blessings of Allah be upon him)? But can it be possible that the Sahaabah, the imams and the people of the best three centuries were unaware of it, and it was only those who came later who were aware of its importance?! What the Qur'an tells us is that love of the Prophet (peace and blessings of Allah be upon him) is demonstrated by following the guidance he brought. Allah says (interpretation of the meaning):
"Say (O Muhammad): ‘If you (really) love Allah, then follow me, Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful. Say: ‘Obey Allah and the Messenger.’ But if they turn away, then Allah does not like the disbelievers." [Aal ‘Imraan 3:31-32]
The first ayah explains that love is just a claim, but the proof of sincerity is following what the Prophet (peace and blessings of Allah be upon him) brought. The second ayah reaffirms the importance and necessity of obeying Allah and His Messenger. Hence Allah ended the ayah with a very stern warning in which those who refuse to obey are described as kaafirs, and Allah does not love the disbelievers. We ask Allah to keep us safe from that. The Prophet (peace and blessings of Allah be upon him) told us of the danger of not obeying him, and the danger of adding to what he brought. The celebration of Mawlid or his birthday is indeed an addition to what he brought – as all the scholars agree. He said: "The best of speech is the Book of Allah, and the best of guidance is the guidance of Muhammad. The most evil of things are those which are newly-invented (in religion), and every innovation is a going astray." (Reported by Muslim and al-Nisaa’i).
We ask Allah to protect us from bid’ah and to bless us by helping us to follow. Allah knows best. May Allah bless our Prophet Muhammad.Source(s): May Allah (SWT) keep us all in His Rahama (Ameen) http://www.missionislam.com/knowledge/al-Mawlid.ht...