The prayer itself the version in St. Luke 11:2-4, given by Christ in answer to the request of His disciples, differs in some minor details from the form which St. Matthew (6:9-15) introduces in the middle of the Sermon on the Mount, but there is clearly no reason why these two occasions should be regarded as identical. It would be almost inevitable that if Christ had taught this prayer to His disciples He should have repeated it more than once. It seems probable, from the form in which the Our Father appears in the "Didache", that the version in St. Matthew was that which the Church adopted from the beginning for liturgical purposes. Again, no great importance can be attached to the resemblances which have been traced between the petitions of the Lord's prayer and those found in prayers of Jewish origin which were current about the time of Christ. There is certainly no reason for treating the Christian formula as a plagiarism, for in the first place the resemblances are but partial and, secondly we have no satisfactory evidence that the Jewish prayers were really anterior in date.