Anonymous
Anonymous asked in Society & CultureReligion & Spirituality · 1 decade ago

If a your soul has free will and spirit also has one don't they contradict sometimes?

Of course it's not if you assume the soul and spirit are the same.

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  • 1 decade ago
    Best Answer

    The “spirit” (Heb., ru´ach; Gr., pneu´ma) should not be confused with the “soul” (Heb., ne´phesh; Gr., psy·khe´), for they refer to different things. Thus, Hebrews 4:12 speaks of the Word of God as ‘piercing even to the dividing of soul and spirit, and of joints and their marrow.’ (Compare also Php 1:27; 1Th 5:23.) As has been shown, the soul (ne´phesh; psy·khe´) is the creature itself. The spirit (ru´ach; pneu´ma) generally refers to the life-force of the living creature or soul, though the original-language terms may also have other meanings.

    Illustrating further the distinction between the Greek psy·khe´ and pneu´ma is the apostle Paul’s discussion, in his first letter to the Corinthians, of the resurrection of Christians to spirit life. Here he contrasts “that which is physical [psy·khi·kon´, literally, soulical]” with “that which is spiritual [pneu·ma·ti·kon´].” Thus, he shows that Christians until the time of their death have a “soulical” body, even as did the first man Adam; whereas, in their resurrection such anointed Christians receive a spiritual body like that of the glorified Jesus Christ. (1Co 15:42-49) Jude makes a somewhat similar comparison in speaking of “animalistic men [psy·khi·koi´, literally, soulical (men)], not having spirituality [literally, not having spirit (pneu´ma)].”—Jude 19.

    When you are human, your spirit does not have a will, it simply allows you to live, and among other things, have a will. If you are a spirit, you are a spirit, and as a spirit have a will, however, you cannot be a soul as a spirit.

    In the Bible, “soul” is translated from the Hebrew ne´phesh and the Greek psy·khe´. Bible usage shows the soul to be a person or an animal or the life that a person or an animal enjoys. To many persons, however, “soul” means the immaterial or spirit part of a human being that survives the death of the physical body. Others understand it to be the principle of life. But these latter views are not Bible teachings.

    What does the Bible say that helps us to understand what the soul is?

    Gen. 2:7: “Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul.” (Notice that this does not say that man was given a soul but that he became a soul, a living person.) (The part of the Hebrew word here rendered “soul” is ne´phesh. KJ, AS, and Dy agree with that rendering. RS, JB, NAB read “being.” NE says “creature.” Kx reads “person.”)

    1 Cor. 15:45: “It is even so written: ‘The first man Adam became a living soul.’ The last Adam became a life-giving spirit.” (So the Christian Greek Scriptures agree with the Hebrew Scriptures as to what the soul is.) (The Greek word here translated “soul” is the accusative case of psy·khe´. KJ, AS, Dy, JB, NAB, and Kx also read “soul.” RS, NE, and TEV say “being.”)

    1 Pet. 3:20: “In Noah’s days . . . a few people, that is, eight souls, were carried safely through the water.” (The Greek word here translated “souls” is psy·khai´, the plural form of psy·khe´. KJ, AS, Dy, and Kx also read “souls.” JB and TEV say “people”; RS, NE, and NAB use “persons.”)

    Gen. 9:5: “Besides that, your blood of your souls [or, “lives”; Hebrew, from ne´phesh] shall I ask back.” (Here the soul is said to have blood.)

    Josh. 11:11: “They went striking every soul [Hebrew, ne´phesh] that was in it with the edge of the sword.” (The soul is here shown to be something that can be touched by the sword, so these souls could not have been spirits.)

    Where does the Bible say that animals are souls?

    Gen. 1:20, 21, 24, 25: “God went on to say: ‘Let the waters swarm forth a swarm of living souls* . . . ’ And God proceeded to create the great sea monsters and every living soul that moves about, which the waters swarmed forth according to their kinds, and every winged flying creature according to its kind. . . . And God went on to say: ‘Let the earth put forth living souls according to their kinds . . . ’ And God proceeded to make the wild beast of the earth according to its kind and the domestic animal according to its kind and every moving animal of the ground according to its kind.” (*In Hebrew the word here is ne´phesh. Ro reads “soul.” Some translations use the rendering “creature[s].”)

    Lev. 24:17, 18: “In case a man strikes any soul [Hebrew, ne´phesh] of mankind fatally, he should be put to death without fail. And the fatal striker of the soul [Hebrew, ne´phesh] of a domestic animal should make compensation for it, soul for soul.” (Notice that the same Hebrew word for soul is applied to both mankind and animals.)

    Rev. 16:3: “It became blood as of a dead man, and every living soul* died, yes, the things in the sea.” (Thus the Christian Greek Scriptures also show animals to be souls.) (*In Greek the word here is psy·khe´. KJ, AS, and Dy render it “soul.” Some translators use the term “creature” or “thing.”)

    “There is no dichotomy [division] of body and soul in the O[ld] T[estament]. The Israelite saw things concretely, in their totality, and thus he considered men as persons and not as composites. The term nepeš [ne´phesh], though translated by our word soul, never means soul as distinct from the body or the individual person. . . . The term [psy·khe´] is the N[ew] T[estament] word corresponding with nepeš. It can mean the principle of life, life itself, or the living being.”—New Catholic Encyclopedia (1967), Vol. XIII, pp. 449, 450.

    “The Hebrew term for ‘soul’ (nefesh, that which breathes) was used by Moses . . . , signifying an ‘animated being’ and applicable equally to nonhuman beings. . . . New Testament usage of psyche (‘soul’) was comparable to nefesh.”—The New Encyclopædia Britannica (1976), Macropædia, Vol. 15, p. 152.

    “The belief that the soul continues its existence after the dissolution of the body is a matter of philosophical or theological speculation rather than of simple faith, and is accordingly nowhere expressly taught in Holy Scripture.”—The Jewish Encyclopedia (1910), Vol. VI, p. 564.

    Can the human soul die?

    Ezek. 18:4: “Look! All the souls—to me they belong. As the soul of the father so likewise the soul of the son—to me they belong. The soul* that is sinning—it itself will die.” (*Hebrew reads “the ne´phesh.” KJ, AS, RS, NE, and Dy render it “the soul.” Some translations say “the man” or “the person.”)

    Matt. 10:28: “Do not become fearful of those who kill the body but cannot kill the soul [or, “life”]; but rather be in fear of him that can destroy both soul* and body in Gehenna.” (*Greek has the accusative case of psy·khe´. KJ, AS, RS, NE, TEV, Dy, JB, and NAB all render it “soul.”)

    Acts 3:23: “Indeed, any soul [Greek, psy·khe´] that does not listen to that Prophet will be completely destroyed from among the people.”

    Does conscious life continue for a person after the spirit leaves the body?

    Ps. 146:4: “His spirit [Hebrew, from ru´ach] goes out, he goes back to his ground; in that day his thoughts do perish.” (NAB, Ro, Yg, and Dy [145:4] here render ru´ach as “spirit.” Some translations say “breath.”) (Also Psalm 104:29)

    What is the origin of Christendom’s belief in an immaterial, immortal soul?

    “The Christian concept of a spiritual soul created by God and infused into the body at conception to make man a living whole is the fruit of a long development in Christian philosophy. Only with Origen [died c. 254 C.E.] in the East and St. Augustine [died 430 C.E.] in the West was the soul established as a spiritual substance and a philosophical concept formed of its nature. . . . His [Augustine’s] doctrine . . . owed much (including some shortcomings) to Neoplatonism.”—New Catholic Encyclopedia (1967), Vol. XIII, pp. 452, 454.

    “The concept of immortality is a product of Greek thinking, whereas the hope of a resurrection belongs to Jewish thought. . . . Following Alexander’s conquests Judaism gradually absorbed Greek concepts.”—Dictionnaire Encyclopédique de la Bible (Valence, France; 1935), edited by Alexandre Westphal, Vol. 2, p. 557.

    “Immortality of the soul is a Greek notion formed in ancient mystery cults and elaborated by the philosopher Plato.”—Presbyterian Life, May 1, 1970, p. 35.

    “Do we believe that there is such a thing as death? . . . Is it not the separation of soul and body? And to be dead is the completion of this; when the soul exists in herself, and is released from the body and the body is released from the soul, what is this but death? . . . And does the soul admit of death? No. Then the soul is immortal? Yes.”—Plato’s “Phaedo,” Secs. 64, 105, as published in Great Books of the Western World (1952), edited by R. M. Hutchins, Vol. 7, pp. 223, 245, 246.

    “The problem of immortality, we have seen, engaged the serious attention of the Babylonian theologians. . . . Neither the people nor the leaders of religious thought ever faced the possibility of the total annihilation of what once was called into existence. Death was a passage to another kind of life.”—The Religion of Babylonia and Assyria (Boston, 1898), M. Jastrow, Jr., p. 556.

    The Hebrew word ru´ach and the Greek pneu´ma, which are often translated “spirit,” have a number of meanings. All of them refer to that which is invisible to human sight and which gives evidence of force in motion. The Hebrew and Greek words are used with reference to (1) wind, (2) the active life-force in earthly creatures, (3) the impelling force that issues from a person’s figurative heart and that causes him to say and do things in a certain way, (4) inspired utterances originating with an invisible source, (5) spirit persons, and (6) God’s active force, or holy spirit.

    Is there a spirit part of man that survives the death of the body?

    Ezek. 18:4: “The soul that is sinning—it itself will die.” (RS, NE, KJ, and Dy all render the Hebrew word ne´phesh in this verse as “soul,” thus saying that it is the soul that dies. Some translations that render ne´phesh as “soul” in other passages use the expression “the man” or “the one” in this verse. So, the ne´phesh, the soul, is the person, not an immaterial part of him that survives when his body dies.)

    Ps. 146:4: “His spirit goes out, he goes back to his ground; in that day his thoughts do perish.” (The Hebrew word here translated “spirit” is a derivative of ru´ach. Some translators render it “breath.” When that ru´ach, or active life-force, leaves the body, the person’s thoughts perish; they do not continue in another realm.)

    Eccl. 3:19-21: “There is an eventuality as respects the sons of mankind and an eventuality as respects the beast, and they have the same eventuality. As the one dies, so the other dies; and they all have but one spirit, so that there is no superiority of the man over the beast, for everything is vanity. All are going to one place. They have all come to be from the dust, and they are all returning to the dust. Who is there knowing the spirit of the sons of mankind, whether it is ascending upward; and the spirit of the beast, whether it is descending downward to the earth?” (Because of the inheritance of sin and death from Adam, humans all die and return to the dust, as animals do. But does each human have a spirit that goes on living as an intelligent personality after it ceases to function in the body? No; verse 19 answers that humans and beasts “all have but one spirit.” Based merely on human observation, no one can authoritatively answer the question raised in verse 21 regarding the spirit. But God’s Word answers that there is nothing that humans have as a result of birth that gives them superiority over beasts when they die. However, because of God’s merciful provision through Christ, the prospect of living forever has been opened up to humans who exercise faith, but not to animals. For many of mankind, that will be made possible by resurrection, when active life-force from God will invigorate them again.)

    Luke 23:46: “Jesus called with a loud voice and said: ‘Father, into your hands I entrust my spirit [Greek, pneu´ma´].’ When he had said this, he expired.” (Notice that Jesus expired. When his spirit went out he was not on his way to heaven. Not until the third day from this was Jesus resurrected from the dead. Then, as Acts 1:3, 9 shows, it was 40 more days before he ascended to heaven. So, what is the meaning of what Jesus said at the time of his death? He was saying that he knew that, when he died, his future life prospects rested entirely with God.

    Source(s): Insight on the Sriptures, volume 2 Reasoning from the Scriptures
  • 1 decade ago

    A spirit and a soul is not the same thing. A soul is what gives matter on earth life. Animals and plants have souls. But a spirit is another kind of being. Just like there are animals, there are spirits such as angels. We too have a soul, but unlike animals and plants, which have mortal souls, our soul is a spirit. Now, souls can do two things: they can know with their intellect and love with their wills. And since they can love anything they want, they have free will. Thus our soul, which is a spirit, has free will. I hope this clears stuff up for you.

  • ?
    Lv 7
    1 decade ago

    The heart(spirit) and the soul(intellect, mind, emotions, will) will not conflict. The flesh and the spirit will conflict. If the flesh dominates you will follow your soul. If the spirit dominated you will follow your spirit. You have to crucify the flesh so to speak.

  • 1 decade ago

    Absolutley,St.Paul talks about that in 'Romans'.He says "I know that in me (the flesh)nothing good dwells.Oh wretched man that I am .Who will deliver me from this body of death?I thank God thru Jesus Christ,so then wit h the mind I serve the law of God,but with the flesh the law of sin"(Romans 7 read the whole chapter).

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  • 1 decade ago

    They ALWAYS contradict!

    The spirit man ALWAYS wants what is right and holy.

    The carnal man (soul) ALWAYS wants for itself--it is greedy, and cares nothing for what is right.

    This is what we call "The Christian Struggle".

  • I believe that they are the same thing so I don't think that they will contradict because there is no they.

  • 1 decade ago

    Dude you wasted 10 points asking this question. There is no way to assume otherwise.

  • 1 decade ago

    I think free will and your spirit go hand and hand.....

  • Anonymous
    1 decade ago

    My soul belongs to GOD!

  • Sugar
    Lv 7
    1 decade ago

    Yes you bet they do. That is why we need Jesus.

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